{"id":759,"date":"2012-04-07T18:37:11","date_gmt":"2012-04-07T16:37:11","guid":{"rendered":"\/?page_id=759"},"modified":"2012-04-07T18:44:19","modified_gmt":"2012-04-07T16:44:19","slug":"uzdraveni-od-utrpeni","status":"publish","type":"page","link":"https:\/\/parkpravikov.cz\/es\/uzdraveni-od-utrpeni\/","title":{"rendered":"Uzdraven\u00ed od utrpen\u00ed"},"content":{"rendered":"<h2 align=\"center\">\u00a0Uzdraven\u00ed od utrpen\u00ed<\/h2>\n<h3 align=\"center\">Punta de Vacas, Mendoza, Argentina, 4.5.1969<\/h3>\n<p><em>Pozn\u00e1mky:<\/em><\/p>\n<ol start=\"1\">\n<li><em><em>V\u00a0dob\u011b, kdy se Silo chystal pron\u00e9st tuto \u0159e\u010d, byl v\u00a0Argentin\u011b u moci vojensk\u00fd dikt\u00e1torsk\u00fd re\u017eim, kter\u00fd zak\u00e1zal ve\u0161ker\u00e1 ve\u0159ejn\u00e1 shrom\u00e1\u017ed\u011bn\u00ed ve m\u011bstech. Proto bylo jako m\u00edsto pro tento projev vybr\u00e1no pust\u00e9 m\u00edsto vysoko v\u00a0And\u00e1ch, na hranic\u00edch Argentiny a Chile. Brzo r\u00e1no 4. kv\u011btna byly zablokov\u00e1ny p\u0159\u00edstupov\u00e9 cesty k\u00a0tomuto m\u00edstu vojensk\u00fdmi vozidly, kulometn\u00fdmi hn\u00edzdy a ozbrojen\u00fdmi voj\u00e1ky. Ka\u017ed\u00fd, kdo proch\u00e1zel, byl p\u0159inucen prok\u00e1zat se doklady, co\u017e vedlo k\u00a0dohad\u016fm se zahrani\u010dn\u00edmi novin\u00e1\u0159i. Na pozad\u00ed majest\u00e1tn\u00edch, sn\u011bhem pokryt\u00fdch And Silo pronesl sv\u016fj projev p\u0159ed asi dv\u011bma stovkami lid\u00ed. Den byl chladn\u00fd a slune\u010dn\u00fd. Kolem poledne cel\u00e1 akce skon\u010dila.<\/em><\/em><\/li>\n<li><em><em>Toto je prvn\u00ed Silovo ve\u0159ejn\u00e9 vyj\u00e1d\u0159en\u00ed t\u011bchto idej\u00ed. Velmi poetick\u00fdm jazykem vysv\u011btluje, \u017ee nejd\u016fle\u017eit\u011bj\u0161\u00ed v\u011bd\u011bn\u00ed pro\u00a0\u017eivot (\u201eopravdov\u00e1 moudrost\u201c) nen\u00ed stejn\u00e9 jako v\u011bd\u011bn\u00ed, kter\u00e9 lze nal\u00e9zt v\u00a0knih\u00e1ch \u2013 v\u011bdomosti o v\u0161eobecn\u00fdch z\u00e1konech nebo v\u011bci tohoto druhu \u2013 ale je z\u00e1le\u017eitost\u00ed osobn\u00ed vnit\u0159n\u00ed zku\u0161enosti. Nejd\u016fle\u017eit\u011bj\u0161\u00ed v\u011bd\u011bn\u00ed pro \u017eivot se vztahuje k\u00a0pochopen\u00ed, co je utrpen\u00ed a jak jej p\u0159ekonat. V t\u00e9to \u0159e\u010di Silo p\u0159edkl\u00e1d\u00e1 velmi jednoduch\u00e9 teze, rozd\u011blen\u00e9 do n\u011bkolika \u010d\u00e1st\u00ed:<\/em><\/em><\/li>\n<\/ol>\n<ol>\n<li><em>a.\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/em><em>Za\u010d\u00edn\u00e1 t\u00edm, \u017ee rozli\u0161uje fyzickou bolest a jej\u00ed n\u00e1sledky na jedn\u00e9 stran\u011b s\u00a0t\u00edm, \u017ee oboj\u00ed m\u016f\u017ee ustupovat d\u00edky pokroku v\u011bdy a spravedlnosti a du\u0161evn\u00ed utrpen\u00ed na stran\u011b druh\u00e9, kter\u00e9 v\u0161ak nelze odstranit t\u00edmto zp\u016fsobem.<\/em><\/li>\n<li><em>b.\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/em><em>Utrpen\u00ed p\u0159ich\u00e1z\u00ed t\u0159emi cestami: cestou vn\u00edm\u00e1n\u00ed, cestou vzpom\u00edn\u00e1n\u00ed a cestou p\u0159edstavivosti.<\/em><\/li>\n<li><em>c.\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/em><em>Utrpen\u00ed odhaluje stav n\u00e1sil\u00ed.<\/em><\/li>\n<li><em>d.\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/em><em>N\u00e1sil\u00ed m\u00e1 ko\u0159eny v\u00a0\u017e\u00e1dostivosti (touze).<\/em><\/li>\n<li><em>e.\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/em><em>Jsou r\u016fzn\u00e9 stupn\u011b a formy \u017e\u00e1dostivosti. T\u00edm, \u017ee budeme pozorn\u00ed k\u00a0t\u011bmto faktor\u016fm (\u201eskrze vnit\u0159n\u00ed meditaci\u201c), m\u016f\u017eeme ud\u011blat pokroky. Tak\u017ee:<\/em><\/li>\n<li><em>f.\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/em><em>\u017d\u00e1dostivost zas\u00e9v\u00e1 n\u00e1sil\u00ed (\u201eneomalen\u00e9 touhy\u201c), kter\u00e9 nez\u016fst\u00e1v\u00e1 uvnit\u0159 lid\u00ed, ale roz\u0161i\u0159uje se i na ostatn\u00ed a zamo\u0159uje prostor vz\u00e1jemn\u00fdch vztah\u016f. <\/em><\/li>\n<li><em>g.\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/em><em>N\u00e1sil\u00ed m\u00e1 nejr\u016fzn\u011bj\u0161\u00ed formy, nejen svou prim\u00e1rn\u00ed formu fyzick\u00e9ho n\u00e1sil\u00ed.<\/em><\/li>\n<li><em>h.\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/em><em><em>Pot\u0159ebujeme jednoduch\u00e9 vzory jedn\u00e1n\u00ed, pomoc\u00ed nich\u017e bychom mohli orientovat sv\u00e9 \u017eivoty (\u201edodr\u017eovat prost\u00e1 pravidla\u201c): u\u010dit se, jak b\u00fdt nositelem m\u00edru, radosti a p\u0159edev\u0161\u00edm nad\u011bje.<\/em><\/em><\/li>\n<\/ol>\n<p><em>Z\u00e1v\u011br: V\u011bda a spravedlnost jsou nezbytn\u00e9 pro ovl\u00e1dnut\u00ed fyzick\u00e9 bolesti, ale pro p\u0159ekon\u00e1n\u00ed du\u0161evn\u00edho utrpen\u00ed je nezbytn\u00e9 p\u0159ekonat primitivn\u00ed \u017e\u00e1dostivost.<\/em><\/p>\n<p>&nbsp;<\/p>\n<p>Jestli jsi p\u0159i\u0161el poslouchat \u010dlov\u011bka, o kter\u00e9m se p\u0159edpokl\u00e1d\u00e1, \u017ee p\u0159ed\u00e1v\u00e1 moudrost, tak sis spletl cestu, proto\u017ee opravdov\u00e1 moudrost se nep\u0159ed\u00e1v\u00e1 ani pomoc\u00ed knih, ani pomoc\u00ed proslov\u016f. Ta skute\u010dn\u00e1 moudrost je v hloubce tv\u00e9ho v\u011bdom\u00ed, stejn\u011b jako prav\u00e1 l\u00e1ska je v hloubce tv\u00e9ho srdce.<\/p>\n<p>Jestli jsi p\u0159i\u0161el popohn\u00e1n pomlouva\u010di a pokrytci poslouchat tohoto mu\u017ee, abys pak pou\u017eil to, co jsi sly\u0161el, proti n\u011bmu, tak sis tak\u00e9 spletl cestu, proto\u017ee tento mu\u017e tady nen\u00ed ani proto, aby t\u011b o n\u011bco \u017e\u00e1dal, ani proto, aby t\u011b vyu\u017eil, proto\u017ee t\u011b nepot\u0159ebuje.<\/p>\n<p>Poslouch\u00e1\u0161 mu\u017ee, kter\u00fd nezn\u00e1 z\u00e1kony, kter\u00e9 \u0159\u00edd\u00ed vesm\u00edr, kter\u00fd nezn\u00e1 z\u00e1kony historie, kter\u00fd nem\u00e1 pon\u011bt\u00ed o vztaz\u00edch, kter\u00e9 vl\u00e1dnou n\u00e1rod\u016fm sv\u011bta. Vysoko v\u00a0t\u011bchto hor\u00e1ch, daleko od m\u011bst a jejich chor\u00e9 cti\u017e\u00e1dosti, se tento mu\u017e obrac\u00ed k tv\u00e9mu v\u011bdom\u00ed. Ta m\u011bsta, kde ka\u017ed\u00fd den je z\u00e1pasem, nad\u011bj\u00ed n\u00e1hle ukon\u010denou smrt\u00ed, kde po l\u00e1sce p\u0159ich\u00e1z\u00ed z\u00e1\u0161\u0165, kde odpu\u0161t\u011bn\u00ed je n\u00e1sledov\u00e1no pomstou, ta m\u011bsta bohat\u00fdch a chud\u00fdch, ta obrovsk\u00e1 lidsk\u00e1 pole pokryl pl\u00e1\u0161\u0165 utrpen\u00ed a \u017ealu.<\/p>\n<p>Trp\u00ed\u0161, kdy\u017e bolest sv\u00edr\u00e1 tv\u00e9 t\u011blo. Trp\u00ed\u0161, kdy\u017e se hlad zmoc\u0148uje tv\u00e9ho t\u011bla. Ale netrp\u00ed\u0161 jen bezprost\u0159edn\u00ed bolest\u00ed a hladem sv\u00e9ho t\u011bla, trp\u00ed\u0161 tak\u00e9 nemocemi, kter\u00e9 su\u017euj\u00ed tv\u00e9 t\u011blo.<\/p>\n<p>Mus\u00ed\u0161 rozli\u0161ovat dva druhy<br \/>\nutrpen\u00ed. Prvn\u00ed se objevuje v p\u0159\u00edpad\u011b nemoci a lze jej m\u00edrnit d\u00edky pokroku ve v\u011bd\u011b, stejn\u011b m\u016f\u017ee ustoupit i hlad d\u00edky tomu, \u017ee se p\u0159ibl\u00ed\u017e\u00edme \u0159\u00ed\u0161i spravedlnosti. Tak\u00e9 je tu utrpen\u00ed, kter\u00e9 se nev\u00e1\u017ee p\u0159\u00edmo k nemoci tv\u00e9ho t\u011bla, ale vypl\u00fdv\u00e1 z\u00a0n\u00ed: kdy\u017e jsi paralyzov\u00e1n, pokud nem\u016f\u017ee\u0161 vid\u011bt, pokud nem\u016f\u017ee\u0161 sly\u0161et, trp\u00ed\u0161. Ale toto utrpen\u00ed, i kdy\u017e poch\u00e1z\u00ed z tv\u00e9ho t\u011bla, je utrpen\u00edm tv\u00e9 mysli.<\/p>\n<p>Ale je tu je\u0161t\u011b dal\u0161\u00ed druh utrpen\u00ed, kter\u00fd nem\u016f\u017ee ustoupit ani rozvojem v\u011bdy, ani rozvojem spravedlnosti. Tento druh utrpen\u00ed, kter\u00fd je t\u011bsn\u011b spjat s tvou mysl\u00ed, ustupuje p\u0159ed v\u00edrou, p\u0159ed radost\u00ed ze \u017eivota, p\u0159ed l\u00e1skou. Mus\u00ed\u0161 pochopit, \u017ee toto utrpen\u00ed v\u017edy ko\u0159en\u00ed v n\u00e1sil\u00ed, kter\u00e9 je v tv\u00e9m v\u011bdom\u00ed. Trp\u00ed\u0161, proto\u017ee m\u00e1\u0161 strach ze ztr\u00e1ty toho, co m\u00e1\u0161, trp\u00ed\u0161 pro to, co jsi u\u017e ztratil, nebo pro to, \u010deho zoufale tou\u017e\u00ed\u0161 dos\u00e1hnout. Trp\u00ed\u0161 pro n\u011bco, co nem\u00e1\u0161, nebo proto\u017ee m\u00e1\u0161 strach obecn\u011b.<\/p>\n<p>Zde jsou tedy velc\u00ed nep\u0159\u00e1tel\u00e9 \u010dlov\u011bka: strach z nemoci, strach z chudoby, strach ze smrti, strach ze samoty. V\u0161echna tato utrpen\u00ed n\u00e1le\u017eej\u00ed tvoj\u00ed mysli. V\u0161echna odhaluj\u00ed tv\u00e9 vnit\u0159n\u00ed n\u00e1sil\u00ed, n\u00e1sil\u00ed, kter\u00e9 je v tv\u00e9 mysli. Dob\u0159e si v\u0161imni, \u017ee toto n\u00e1sil\u00ed v\u017edy vych\u00e1z\u00ed z \u017e\u00e1dostivosti. \u010c\u00edm je \u010dlov\u011bk n\u00e1siln\u011bj\u0161\u00ed, t\u00edm neomalen\u011bj\u0161\u00ed jsou jeho touhy.<\/p>\n<p>Cht\u011bl bych ti vypr\u00e1v\u011bt jeden p\u0159\u00edb\u011bh, kter\u00fd se odehr\u00e1l kdysi d\u00e1vno.<\/p>\n<p>Byl kdysi jeden cestovatel, kter\u00fd m\u011bl podstoupit dlouhou cestu. Zap\u0159\u00e1hl tedy sv\u00e9 zv\u00ed\u0159e k vozu a vydal se na cestu ke vzd\u00e1len\u00e9mu c\u00edli. Tu cestu m\u011bl dokon\u010dit do ur\u010dit\u00e9 doby. Dal tomu zv\u00ed\u0159eti jm\u00e9no <em>Nezbytnost<\/em> a v\u016fz pojmenoval <em>Touha<\/em>; jednomu kolu dal jm\u00e9no <em>Pot\u011b\u0161en\u00ed<\/em> a druh\u00e9mu <em>Bolest<\/em>. Poutn\u00edk \u0159\u00eddil sv\u016fj v\u016fz jednou doprava, jednou doleva, ale nikdy neztr\u00e1cel sm\u011br ke sv\u00e9mu c\u00edli. \u010c\u00edm rychleji v\u016fz jel, t\u00edm rychleji se pohybovala kola Pot\u011b\u0161en\u00ed a Bolesti, vz\u00e1jemn\u011b spojen\u00e1 osou, a vezla v\u016fz Touhu. Cesta byla velmi dlouh\u00e1 a cestovatel se u\u017e za\u010d\u00ednal nudit. Rozhodl se tedy ozdobit a zkr\u00e1\u0161lit sv\u016fj v\u016fz, a tak i u\u010dinil. Ale \u010d\u00edm v\u00edce ozdob pokr\u00fdvalo v\u016fz Touhu, t\u00edm se st\u00e1val t\u011b\u017e\u0161\u00edm pro Nezbytnost. V zat\u00e1\u010dk\u00e1ch a na prudk\u00fdch svaz\u00edch bylo chud\u00e1k zv\u00ed\u0159e Nezbytnost zcela vys\u00edleno a nemohlo v\u016fz Touhu ut\u00e1hnout. A na m\u011bkk\u00fdch cest\u00e1ch se kola Pot\u011b\u0161en\u00ed a Utrpen\u00ed bo\u0159ila do zem\u011b.<\/p>\n<p>Cesta byla velmi dlouh\u00e1 a c\u00edl je\u0161t\u011b velmi vzd\u00e1len\u00fd, tak\u017ee jednoho dne poutn\u00edk za\u010dal propadat beznad\u011bji. Kdy\u017e padla noc, za\u010dal o cel\u00e9 v\u011bci meditovat; a zat\u00edmco meditoval, zaslechl r\u017e\u00e1n\u00ed sv\u00e9ho star\u00e9ho p\u0159\u00edtele, Nezbytnosti. Pochopil tuto zpr\u00e1vu, a tak n\u00e1sleduj\u00edc\u00edho r\u00e1na vstal velmi brzy a osvobodil v\u016fz od v\u0161ech ozdob a odleh\u010dil ho od v\u0161ech z\u00e1t\u011b\u017e\u00ed. Bez odklad\u016f nasedl a za\u010dal se sv\u00fdm zv\u00ed\u0159etem tryskem uh\u00e1n\u011bt ke sv\u00e9mu c\u00edli. Ale \u010das, kter\u00fd poutn\u00edk ztratil, byl u\u017e ztracen\u00fd nav\u017edy. N\u00e1sleduj\u00edc\u00ed noci se vr\u00e1til k meditaci a dal\u0161\u00ed zpr\u00e1va od jeho star\u00e9ho p\u0159\u00edtele mu pomohla pochopit, \u017ee nyn\u00ed stoj\u00ed p\u0159ed nov\u00fdm, dvojn\u00e1sobn\u011b t\u011b\u017e\u0161\u00edm \u00fakolem. Ten krok znamenal odlou\u010den\u00ed, p\u0159ekon\u00e1n\u00ed z\u00e1vislosti na v\u011bcech. S rozb\u0159eskem ob\u011btoval v\u016fz Touhu. Pravda, ztratil t\u00edm kolo Pot\u011b\u0161en\u00ed; ale s n\u00edm ztratil tak\u00e9 kolo Utrpen\u00ed. Nasko\u010dil na h\u0159bet zv\u00ed\u0159ete Nezbytnosti a za\u010dal klusat p\u0159es zelen\u00e9 louky a\u017e ke sv\u00e9mu c\u00edli.<\/p>\n<p>Dob\u0159e si v\u0161imni, jak t\u011b p\u0159\u00e1n\u00ed a touhy mohou svazovat. Ale v\u011bz tak\u00e9, \u017ee jsou p\u0159\u00e1n\u00ed r\u016fzn\u00e9 kvality. Jsou touhy neomalen\u00e9 a jsou touhy vzne\u0161en\u00e9. Povznes sv\u00e9 touhy! P\u0159ekonej sv\u00e9 touhy! O\u010disti je! Pokud to ud\u011bl\u00e1\u0161, bude\u0161 muset ob\u011btovat kolo pot\u011b\u0161en\u00ed, ale spolu s n\u00edm ztrat\u00ed\u0161 tak\u00e9 kolo utrpen\u00ed.<\/p>\n<p>N\u00e1silnost \u010dlov\u011bka, poh\u00e1n\u011bn\u00e1 touhami, nez\u016fst\u00e1v\u00e1 jen v jeho v\u011bdom\u00ed jako n\u011bjak\u00e1 nemoc, ale p\u016fsob\u00ed i ve sv\u011bt\u011b ostatn\u00edch lid\u00ed a uplat\u0148uje se na nich. A nemysli si, \u017ee kdy\u017e mluv\u00edm o n\u00e1sil\u00ed, tak t\u00edm mysl\u00edm jen v\u00e1lku a zbran\u011b, kter\u00fdmi se lid\u00e9 zab\u00edjej\u00ed. To je jen jedna forma fyzick\u00e9ho n\u00e1sil\u00ed.<\/p>\n<p>Ale je tady tak\u00e9 ekonomick\u00e9 n\u00e1sil\u00ed. Ekonomick\u00e9 n\u00e1sil\u00ed je to, co t\u011b nech\u00e1 vyko\u0159is\u0165ovat ostatn\u00ed. K\u00a0ekonomick\u00e9mu n\u00e1sil\u00ed doch\u00e1z\u00ed, kdy\u017e okr\u00e1d\u00e1\u0161 druh\u00e9ho, kdy\u017e u\u017e mu nejsi bratrem, ale st\u00e1v\u00e1\u0161 se dravcem, kter\u00fd se na n\u011bm \u017eiv\u00ed.<\/p>\n<p>Je tu tak\u00e9 rasov\u00e9 n\u00e1sil\u00ed. Anebo v\u011b\u0159\u00ed\u0161, \u017ee ne\u010din\u00ed\u0161 n\u00e1sil\u00ed, kdy\u017e pron\u00e1sleduje\u0161 n\u011bkoho, kdo pat\u0159\u00ed k jin\u00e9 rase? Mysl\u00ed\u0161 si, \u017ee nepou\u017e\u00edv\u00e1\u0161 n\u00e1sil\u00ed, kdy\u017e ho pomlouv\u00e1\u0161, proto\u017ee jeho rasa je jin\u00e1 ne\u017e<br \/>\ntvoje?<\/p>\n<p>Je tady tak\u00e9 n\u00e1bo\u017eensk\u00e9 n\u00e1sil\u00ed. V\u011b\u0159\u00ed\u0161, \u017ee nepou\u017e\u00edv\u00e1\u0161 n\u00e1sil\u00ed, kdy\u017e n\u011bkomu ned\u00e1\u0161 pr\u00e1ci nebo ho odm\u00edtne\u0161 nebo se od n\u011bj distancuje\u0161, proto\u017ee ten \u010dlov\u011bk s\u00a0tebou nesd\u00edl\u00ed n\u00e1bo\u017eensk\u00e9 p\u0159esv\u011bd\u010den\u00ed? V\u011b\u0159\u00ed\u0161, \u017ee nejsi n\u00e1siln\u00fd, kdy\u017e uzav\u0159e\u0161 do kruhu pomluv toho, kdo nevyzn\u00e1v\u00e1 tv\u00e9 principy? Kdy\u017e ho donut\u00ed\u0161 uzav\u0159\u00edt se do kruhu jeho rodiny? Kdy\u017e ho donut\u00ed\u0161 uzav\u0159\u00edt se do kruhu jeho bl\u00edzk\u00fdch, proto\u017ee nevyzn\u00e1v\u00e1 tvoje n\u00e1bo\u017eenstv\u00ed? Jsou tu i dal\u0161\u00ed formy n\u00e1sil\u00ed, kter\u00e9 jsou vynucen\u00e9 fili\u0161t\u00ednovou mor\u00e1lkou. Ty chce\u0161 vnutit sv\u016fj zp\u016fsob \u017eivota ostatn\u00edm. Ty mus\u00ed\u0161 vnutit sv\u00e9 c\u00edle ostatn\u00edm\u2026 Ale kdo ti \u0159ekl, \u017ee pr\u00e1v\u011b ty jsi ten p\u0159\u00edklad, kter\u00fd by m\u011bl b\u00fdt n\u00e1sledov\u00e1n? A kdo ti \u0159ekl, \u017ee m\u016f\u017ee\u0161 vnucovat ostatn\u00edm sv\u016fj zp\u016fsob \u017eivota jen proto, \u017ee se ti l\u00edb\u00ed? Co \u010din\u00ed tv\u016fj model \u017eivota vzorem, kter\u00fd m\u00e1\u0161 pr\u00e1vo vnucovat druh\u00fdm? To je jen dal\u0161\u00ed forma n\u00e1sil\u00ed.<\/p>\n<p>S n\u00e1sil\u00edm v sob\u011b i v ostatn\u00edch a ve sv\u011bt\u011b, kter\u00fd t\u011b obklopuje, m\u016f\u017ee\u0161 skoncovat jedin\u011b vnit\u0159n\u00ed v\u00edrou a vnit\u0159n\u00ed meditac\u00ed. Fale\u0161n\u00e1 \u0159e\u0161en\u00ed nemohou ukon\u010dit toto n\u00e1sil\u00ed. Tento sv\u011bt sp\u011bje k v\u00fdbuchu a nen\u00ed tu zp\u016fsob, jak to n\u00e1sil\u00ed ukon\u010dit. Nehledej fale\u0161n\u00e9 \u00fanikov\u00e9 cesty. Nen\u00ed politika, kter\u00e1 by mohla vy\u0159e\u0161it tuto \u0161\u00edlenou dychtivost po n\u00e1sil\u00ed. Na cel\u00e9 planet\u011b nen\u00ed ani politick\u00e1 strana ani hnut\u00ed, kter\u00e9 dok\u00e1\u017ee s n\u00e1sil\u00edm skoncovat. Fale\u0161n\u00fdmi \u0159e\u0161en\u00edmi nen\u00ed mo\u017en\u00e9 vym\u00fdtit n\u00e1sil\u00ed, kter\u00e9 je ve sv\u011bt\u011b\u2026 Sly\u0161el jsem, \u017ee mlad\u00ed lid\u00e9 na cel\u00e9m sv\u011bt\u011b vyhled\u00e1vaj\u00ed fale\u0161n\u00e9 cesty k\u00a0\u00faniku p\u0159ed n\u00e1sil\u00edm a vnit\u0159n\u00edm utrpen\u00edm &#8211; obracej\u00ed se k\u00a0drog\u00e1m jako k\u00a0\u0159e\u0161en\u00ed. Nevyhled\u00e1vej fale\u0161n\u00e9 \u00fanikov\u00e9 cesty pro skoncov\u00e1n\u00ed s\u00a0n\u00e1sil\u00edm.<\/p>\n<p>M\u016fj brat\u0159e, n\u00e1sleduj tato prost\u00e1 pravidla, prost\u00e1 jako tyto sk\u00e1ly, tento sn\u00edh a toto slunce, kter\u00e9 n\u00e1m \u017eehn\u00e1. Udr\u017euj m\u00edr v sob\u011b a p\u0159ines ho i ostatn\u00edm. M\u016fj brat\u0159e, tam v\u00a0historii je \u010dlov\u011bk, kter\u00fd ukazuje tv\u00e1\u0159 utrpen\u00ed. M\u016fj brat\u0159e, pod\u00edvej se na tu tv\u00e1\u0159 plnou utrpen\u00ed\u2026 ale pamatuj, \u017ee je nezbytn\u00e9 j\u00edt d\u00e1l a \u017ee je nezbytn\u00e9 nau\u010dit se sm\u00e1t a \u017ee je nezbytn\u00e9 nau\u010dit se milovat.<\/p>\n<p>Tob\u011b, m\u016fj brat\u0159e, d\u00e1v\u00e1m tuto nad\u011bji &#8211; nad\u011bji na radost, nad\u011bji na l\u00e1sku, abys povznesl sv\u00e9 srdce, povznesl sv\u00e9ho ducha a tak\u00e9 nezapomn\u011bl zu\u0161lech\u0165ovat sv\u00e9 t\u011blo.<\/p>\n<p align=\"right\"><em><br \/>\nSilo, Aconcagua, 4. kv\u011btna 1969 <\/em><\/p>\n<p align=\"right\"><em>\u00a0<\/em><\/p>\n<p align=\"right\"><em><br \/>\n<\/em><\/p>\n<p align=\"right\"><em>\u00a0<\/em><\/p>\n<p>P\u0159eklad 3.0<br \/>\n\u010cesk\u00fd p\u0159eklad z ital\u0161tiny<\/p>\n<p>P\u0159eklad: Humanistick\u00e9 hnut\u00ed, 1995<\/p>\n<p>Obsahov\u00e1 a jazykov\u00e1 korektura: Humanistick\u00e9 hnut\u00ed, 2012<\/p>\n<p>\u0160pan\u011blsk\u00fd origin\u00e1l: La Curacion del Sufrimiento<\/p>","protected":false},"excerpt":{"rendered":"<p>\u00a0Uzdraven\u00ed od utrpen\u00ed Punta de Vacas, Mendoza, Argentina, 4.5.1969 Pozn\u00e1mky: V\u00a0dob\u011b, kdy se Silo chystal pron\u00e9st tuto \u0159e\u010d, byl v\u00a0Argentin\u011b u moci vojensk\u00fd dikt\u00e1torsk\u00fd re\u017eim, kter\u00fd zak\u00e1zal ve\u0161ker\u00e1 ve\u0159ejn\u00e1 shrom\u00e1\u017ed\u011bn\u00ed ve m\u011bstech. Proto bylo jako m\u00edsto pro tento projev vybr\u00e1no pust\u00e9 m\u00edsto vysoko v\u00a0And\u00e1ch, na hranic\u00edch Argentiny a Chile. Brzo r\u00e1no 4. kv\u011btna byly zablokov\u00e1ny [&hellip;]<\/p>\n","protected":false},"author":21,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-759","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/parkpravikov.cz\/es\/wp-json\/wp\/v2\/pages\/759","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/parkpravikov.cz\/es\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/parkpravikov.cz\/es\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/parkpravikov.cz\/es\/wp-json\/wp\/v2\/users\/21"}],"replies":[{"embeddable":true,"href":"https:\/\/parkpravikov.cz\/es\/wp-json\/wp\/v2\/comments?post=759"}],"version-history":[{"count":5,"href":"https:\/\/parkpravikov.cz\/es\/wp-json\/wp\/v2\/pages\/759\/revisions"}],"predecessor-version":[{"id":762,"href":"https:\/\/parkpravikov.cz\/es\/wp-json\/wp\/v2\/pages\/759\/revisions\/762"}],"wp:attachment":[{"href":"https:\/\/parkpravikov.cz\/es\/wp-json\/wp\/v2\/media?parent=759"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}